By Federalist Press Investigative Team
Houses of worship, once untouchable sanctuaries of community and conscience, are becoming battlefields in a global war against religion. From arson and vandalism to deadly shootings, the evidence is clear: hostility toward faith is on the rise. Yet the institutions most responsible for protecting society—the press, educators, and governments—often look away, downplay, or worse, subtly encourage the targeting of believers.
This exposé examines the escalation of anti-religious violence, how radical ideologies are weaponizing young people against faith, and why silence from the cultural establishment makes them complicit.
The Numbers Don’t Lie
The FBI’s most recent Hate Crime Statistics Report shows that religious bias accounts for roughly 20% of all reported hate crimes, second only to racial bias. Anti-Jewish incidents lead the category, but anti-Christian and anti-Muslim cases have climbed sharply. Reports of church vandalism and synagogue desecrations increased by double digits in the past decade, yet coverage in major outlets like The New York Times and CNN remains sparse.
Meanwhile, Catholic Vote reported over 320 attacks on Catholic churches since 2020, including dozens of arsons. Evangelical churches, particularly those opposed to progressive social agendas, face firebombings and smashed windows. In Canada, over 70 churches were torched in a single summer, most cases unresolved.
The School Shootings the Media Buried
Nowhere is the pattern more chilling than in school shootings explicitly targeting Christian institutions.
- The Covenant School, Nashville (2023): A transgender-identified shooter murdered three children and three staff members at a Christian elementary school. Authorities confirmed the shooter left a manifesto targeting Christians, yet its full release has been blocked by courts—amid suspicions that its contents would reveal explicit anti-Christian animus tied to radical gender ideology. The shooter’s Transifesto is still being suppressed from the public.
- Minneapolis was shaken when gunfire erupted outside Annunciation Catholic Church on Wednesday, Aug. 27 – the fourth major shooting in less than 24 hours. The school attack, which terrified students and parents, capped a violent spree that left at least three people dead and more than a dozen others wounded across the city. The transgender-identified shooter left behind his Tranifesto, spewing his hate of children and Christians.
- Colorado Springs (2019, thwarted): A trans-identified individual was arrested with a hit list and plans to target local churches, citing hatred of Christians in online postings.
- Other incidents: Smaller cases in Kentucky and California also revealed trans-identified suspects threatening or attacking churches and faith schools.
Mainstream coverage? Muted. Instead of highlighting the anti-religious motivation, networks portrayed the perpetrators as victims of “societal rejection,” effectively excusing their violence. Imagine the coverage if the reverse were true—if a religious extremist had targeted an LGBT school. The double standard is glaring.
Teachers’ Union Programs: Undermining Faith in the Classroom
Much of the cultural hostility toward religion is seeded not in the streets, but in the classroom. Teachers’ unions, long dominated by progressive leadership, have increasingly used their influence to push policies and programs that portray traditional religious beliefs as outdated, intolerant, or even harmful.
- NEA & Gender Ideology Training: The National Education Association (NEA), the nation’s largest teachers’ union, hosts workshops that encourage teachers to “affirm student identities” without parental knowledge. In practice, this often means withholding information from Christian or religious parents whose values conflict with gender-transition policies. By treating parental involvement as dangerous, these programs drive a wedge between children and their families’ faith traditions.
- Anti-“Religious Privilege” Curricula: The American Federation of Teachers (AFT) has endorsed classroom materials that frame Christianity—especially in its traditional or conservative forms—as a source of systemic oppression. Training documents encourage educators to identify “religious privilege” as a barrier to equity, painting devout families as inherently problematic.
- Partnerships With Activist Nonprofits: Both NEA and AFT have partnered with outside organizations such as GLSEN (Gay, Lesbian & Straight Education Network) and the Human Rights Campaign to develop curricula. While framed as “anti-bullying” or “inclusive,” many of these programs depict faith-based objections to gender or sexual ideology as examples of hate, effectively stigmatizing religious students and families.
- Cultural Reframing Exercises: Some union-backed training materials go so far as to suggest exercises where children are encouraged to question their families’ religious values and “deconstruct” traditional moral frameworks. Faith is treated as something to be unlearned, rather than a legitimate foundation for personal identity.
Critics argue these programs do more than just “educate.” They function as soft conversion tactics—encouraging children to view their parents’ religion as oppressive, while offering radical ideology as the enlightened alternative. The result is a generation of young people alienated from faith and more susceptible to radicalization online, where anger and identity confusion can be weaponized into activism—or in extreme cases, violence.
Europe and Beyond: Faith Erased, Freedom Eroded
In Europe, secular governments do little to protect churches that are vandalized weekly. France has seen over 1,000 annual attacks on Christian sites in recent years. Germany’s Jewish communities face surging antisemitic crimes. The U.K. documents increasing assaults on both Muslims and Christians, yet arrests and prosecutions are rare.
Globally, the situation is bloodier. Boko Haram massacres Christians in Nigeria. Hindu-Muslim violence leaves houses of worship smoldering in India. In China, churches are bulldozed and mosques fitted with surveillance cameras. The message is the same everywhere: religion is dangerous, and faith must bow to ideology.
The Media Cover-Up
When attacks occur, media coverage follows a predictable script:
- If the victims are Christian, the crime is treated as an isolated event, stripped of ideological context.
- If the perpetrator is tied to progressive causes (as in Nashville), coverage softens or shifts blame to “society.”
- If the crime fits an anti-right narrative, it dominates headlines for weeks.
By burying the truth, the press signals that attacks on certain faiths are tolerable—or even deserved.
Why It Matters
This is more than vandalism. More than crime. These are attacks on freedom itself. The right to worship freely is the cornerstone of any free society. When churches burn and Christian children are gunned down—while governments hide manifestos and teachers’ unions undermine families—we are watching the unraveling of liberty.
History is unambiguous: totalitarian regimes always begin by erasing religion. Stalin dynamited churches. Mao banned temples. Hitler vilified Jews. Today’s radicals, whether in classrooms, legislatures, or social media mobs, are following the same playbook.
A Call to Defend Faith
The faithful must no longer remain silent. Religious communities must demand that governments enforce laws equally, that perpetrators be prosecuted without ideological cover, and that media outlets stop burying the truth. Parents must reclaim schools from unions that treat their faith as an enemy.
The war on faith is not hypothetical—it is here, it is growing, and it will not stop until believers themselves refuse to bow.
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